GLENDALE -- Holy relics have been venerated throughout
church history, but there have been misunderstandings about their power
and authenticity. Now, relics belonging to Tom Serafin are on display at
Forest Lawn Memorial Museum in Glendale.
The collection features
hundreds of relics, including a tooth of Joseph of Arimathea and a piece
of the cross on which Christ was crucified. It's on display until Jan. 27,
2002.
Serafin, a studio photographer in Los Angeles, has been
acquiring relics for more than 10 years and has more than 1,200 in his
collection -- all of them authenticated by the Vatican. His organization,
Saints Alive, is dedicated to the preservation and public veneration of
authentically documented relics. Relics are "mementos of people who stayed
the course -- people who accepted martyrdom, people who would rather be
put to death than give up Christ," Serafin said. They come in three
classes:
* 1st Class: The bodies of saintly persons or any of their
integrant parts, such as limbs, ashes and bones.
* 2nd Class:
Objects that have come in physical contact with living saints and are
thereby sanctified.
* 3rd Class: Bits of cloth that have been
touched by an actual 1st or 2nd class relic.
There's no intrinsic
power in the relics themselves, Serafin said. A relic is not a talisman.
He pointed to a story of Jesus, found in Mark 5, as an example. Jesus was
walking through a crowd when a woman who had suffered from years of
bleeding touched his cloak, hoping to be healed by the garment.
She
was healed, but not because of the cloak.
"Daughter, your faith has
healed you," Jesus said to her.
As for the veneration of relics,
Serafin said some people mistake veneration for worship. But "worship is
meant for God," Serafin said. Venerating an object means to give respect
to it because it belonged to someone special, he said.
"If your dad
had a big, old, soft sweater he used to wear when watching TV on the sofa,
and he passed away, you sure wouldn't cut it up and go wax the car,"
Serafin said.
The saints, who were normal people noted for their
devotion to God, give believers hope as they struggle through life. Their
relics are evidence of the continuity of Christian people, past, present
and future -- what the historic creeds call the communion of saints,
according to Saints Alive literature.
The proof of a relic's
authenticity would make skeptics cringe because it comes down to church
tradition and faith. The church authenticates relics, providing a document
that says where the relic is from, its class, and who confected and
authenticated it.
Just like the story of Jesus with the bleeding
woman, authenticity also comes down to faith. Saints Alive literature says
the historical authentication of relics is not about proof or science, but
about passion:
"The passion that you have for the lives and legends
of the saints is the most important evidence to their validity."
IF
YOU GO:
WHAT: "Manger to Martyr -- Veneration of
Relics."
WHERE: Forest Lawn Museum, 1712 S. Glendale
Ave.
WHEN: 10 a.m. to 5 p.m. daily, through Jan. 27.
COST:
Admission is free.
INFO: For more information, call Forest Lawn
Museum at (800) 204-3131 ext. 4781, or log on to the web site at:
www.forestlawn.com.